Short Stories

The Twelve-Foot Plaster Compromise

A quiet committee-room battle over a housing society's Ganpati festival exposes the friction between traditional clay craftsmanship and the cheap, indestructible allure of modern plaster.

Cover artwork for The Twelve-Foot Plaster Compromise

Joshi-buwa cleared his throat and adjusted his thick spectacles. He wanted scale. Specifically, he wanted twelve feet of hollow Plaster of Paris from the Chakan industrial cluster.

"Scale is not a sin," Joshi-buwa said, tapping the plastic barrel of his ballpoint pen against the society ledger. "Clay is an expensive indulgence for people whose terrace slabs aren't leaking."

We were debating the annual Ganeshotsav idol for Shrirang Co-operative Housing Society. It was our forty-second year. For four decades, the society had brought raw Shadu clay from Nana's workshop in Pen. Nana was seventy-four, with chronic arthritis in his right wrist and a stubborn refusal to install electric fans because forced draft dried the river mud unevenly. Ordering from Nana meant three trips down the ghats, eight thousand rupees in advance, and prayers that Paud Road's monsoon potholes would not sever the trunk before the idol reached the society gate. Last September, a tempo jerked near Chandni Chowk, snapping the left ear clean off. I had spent four panicked hours tracking down fine pottery silt to patch the fracture before the evening aarti while my weekend laundry piled up at home.

"Look at the proposal," Joshi-buwa urged, sliding the brochure across the laminate table. The pages smelled of printer toner and chemical hardener. "The Chakan factory delivers right to our stilt parking. Four thousand rupees total. And Chale Coaching Classes will sponsor twenty-five thousand for the mandap decoration if their crest goes on the riser beneath the mouse."

Shrikant-kaka did not touch the brochure. He kept his hands flat on his cotton trousers, his spine rigid. "Plaster does not dissolve in the water," he said, each syllable measured. "You submerge it at Lakdi Pul, and three weeks later the torso washes ashore against the weir like construction rubble. Clay belongs to the river bed. It dissolves in twenty minutes."

"And the municipal corporation dumps the sediment from the Lakdi Pul immersion tanks directly into the storm drains with diesel suction pumps," Joshi-buwa countered, not unkindly. "I checked with the ward junior engineer on Thursday. Your Shadu clay ends up in the same silt beds at Mundhwa. Meanwhile, the society's sinking fund is running forty thousand rupees short after we replaced the submersible borewell pump in July. We worship for ten days, Shrikant. We have to maintain the plumbing of this building for twelve months."

The room fell into an uncomfortable stillness. Three younger flat owners shifted on their folding chairs. One of them, Deshmukh from the third floor, looked down at his slippers. Everyone knew the terrace waterproofing on Wing B was overdue. The twenty-five thousand rupees from Chale Coaching Classes would cover half the bitumen coating before the retreat monsoon arrived in October.

"Clay has weight," Shrikant-kaka repeated, though his voice lacked its opening certainty. "It imposes patience on the house. If you rush it, it cracks. If you buy factory plaster, you are not celebrating a festival; you are managing a municipal contract."

"Then who will ride in the tempo to Pen this Friday?" Joshi-buwa asked, looking directly at him. "Nana called yesterday. He has an eight-month backlog from the Sarvajanik mandals in Mumbai. He cannot take individual residential orders unless someone stands in his shed for two days to guarantee pickup. Are you taking two days off from the dispensary, Shrikant? Or should Pallavi spend another Sunday in a humid shed while her son waits for his lunch?"

I looked away from Joshi-buwa. My throat felt tight. Last year, my ten-year-old son Chinmay had stood at the society gate for two hours in the rain, waiting for the tempo from Pen, asking why Galaxy Heights across the road already had their festival lights strung across four storeys while our lobby remained dark. Part of me—the tired, practical part that audited monthly maintenance cheques and answered calls about dripping ceiling joints—wanted the Chakan delivery van to back in, unload the lightweight figure in twenty minutes, and leave us in peace.

"We will take a show of hands," Joshi-buwa said quietly.

He did not gloat. He picked up his pen and opened the attendance register.

Deshmukh raised his hand immediately. Kulkarni followed. Two others nodded and lifted their fingers. My own hand lifted an inch off the tabletop, trembling between the quiet memory of Nana's gray river silt and the unpaid invoice for Wing B's terrace primer, before I let it fall back into my lap.

Shrikant-kaka did not move. He removed his spectacles, cleaned the lenses with the corner of his kurta, and slipped them into their hard case. The plastic snap echoed against the bare tube-lit walls of the society office. He stood up, adjusted his sandals without looking at anyone, and walked into the corridor.

Joshi-buwa dipped his pen and recorded the tally. "Six in favor, one abstention, one opposed. The coaching class banner goes on the left pillar."

Outside, the rain fell steadily against the parking asphalt. On the open brochure, the twelve-foot Ganpati smiled beneath a printed ring of LED lights.


#twelvefoot #plastercompromise #punecraft #shortstories #urbanfiction #storytelling

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